Marx, Letter from the Deutsch-Französische Jahrbücher to Ruge (1843) We merely show the world what it is really fighting for, and consciousness is something that it has to acquire, even if it does not want to. We do not say to the world: Cease your struggles, they are foolish we will give you the true slogan of struggle. We develop new principles for the world out of the world’s own principles. But neither are they in need of mediation, because they are opposed in essence.Īll forms of the state have democracy for their truth, and for that reason are false to the extent that they are not democracy. Actual extremes cannot be mediated with each other precisely because they are actual extremes. This is a kind of mutual reconciliation society. The bureaucrat has the world as a mere object of his action.Ĭritique of Hegel’s Philosophy of Right (1843) Marx, Critique of Hegel’s Philosophy of Right (1843)įor the revolution of a nation, and the emancipation of a particular class of civil society to coincide, for one estate to be acknowledged as the estate of the whole society, all the defects of society must conversely be concentrated in another class, a particular estate must be the estate of the general stumbling-block, the incorporation of the general limitation, a particular social sphere must be recognized as the notorious crime of the whole of society, so that liberation from that sphere appears as general self-liberation. Its hierarchy is a hierarchy of knowledge. The bureaucracy is a circle from which no one can escape. Political economy came into being as a natural result of the expansion of trade, and with its appearance elementary, unscientific huckstering was replaced by a developed system of licensed fraud, an entire science of enrichment.Įngels, Outlines of Political Economy (1844) Marx, Preface to the Critique of Political Economy (1859) When the publishers of the Rheinische Zeitung conceived the illusion that by a more compliant policy on the part of the paper it might be possible to secure the abrogation of the death sentence passed upon it, I eagerly grasped the opportunity to withdraw from the public stage to my study. the debates on free trade and protective tariffs caused me in the first instance to turn my attention to economic questions. In the year 1842-43, as editor of the Rheinische Zeitung, I first found myself in the embarrassing position of having to discuss what is known as material interests. reminds one of children, assuring everyone who is ready to listen to them that they are not afraid of the bogy man. Marx, On the Thefts of Wood, in Rheinische Zeitung (1842) abolishes all natural and spiritual distinctions by enthroning in their stead the immoral, irrational and soulless abstraction of a particular material object and a particular consciousness which is slavishly subordinated to this object. in the end, one will be found among us who will prove that the sword of enthusiasm is just as good as the sword of genius. The opponents must grant us that youth has never before flocked to our colours in such numbers. What is genuine is proved in the fire, what is false we shall not miss in our ranks. Greek philosophy seems to have met with something with which a good tragedy is not supposed to meet, namely, a dull ending. Has a real taler any existence except in the imagination, if only in the general or rather common imagination of man? Bring paper money into a country where this use of paper is unknown, and everyone will laugh at your subjective imagination. Real talers have the same existence that the imagined gods have. Marx, Notebooks on Epicurean Philosophy, 1839) The same now with the philosophy of Hegel. History calls those men the greatest who have ennobled themselves by working for the common good experience acclaims as happiest the man who has made the greatest number of people happy.Īs Prometheus, having stolen fire from heaven, begins to build houses and to settle upon the earth, so philosophy, expanded to be the whole world, turns against the world of appearance. If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down, because they are sacrifices for the benefit of all then we shall experience no petty, limited, selfish joy, but our happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed the hot tears of noble people. The only genuine source of Marx quotes on the internet, in which every quote is sourced by a link to the original context. 130 Karl Marx Quotes & 30 Frederick Engels Quotes
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